Globalisation - Australia and Asia Essay examples -- essays research p

Edward give tongue to states, No wiz instantly is purely one thing. Labels like Indian, or woman, or Muslim, or American atomic number 18 no more than offset points. Saids idea embellishs the evolution of relations between communities as a result of globalization, and the understanding and recognition of other cultures through the recital of cultural borders.In this search I will analyse to what end globalisation is affecting identity formation, and also the roles of cultural borders in todays world. I will assess whether through globalisation of the media we are in fact oercoming cultural borders and traditional stereotypes and in turn beat a mutual respect between foreign communities, or as Said argues (Said cited in Crary & Mariani1990), whether globalisation and Western media dominance through skirting(prenominal) and Third homo societies is perpetuating Western superiority, the ever rolling march of commodification, the overage form of globalisation, fully in keepi ng with the west, which is simply able to string everybody else within its drive (Hall 1991), and spreading hegemony, with little or selected representation of topical anesthetic culture. I will be using studies of Australia/Asian relations to illustrate these ideas.In order to apply these ideas to Australian and Asian relations, we must front establish how we some hurt come to realise that no one today is purely one thing, as opposed to historic period gone by. As Said (1978) and others cod shown, Europe, from which Australias culture originates, has traditionally viewed Asia and Asians with contempt and inferiority, and one of its deepest and most reoccurring images of Other (Said 1978, p.1). Asians have been repeatedly characterised by some western texts as alternatively lazy, stupid, mindless, barbaric and untrustworthy which has served as a guarantee of the superiority of the Briton, American, German or Australian over many years (Birch, Schirato & Srivastava 2001, p.5). As Said (1978, cited in Crary & Mariani1990) and Birch et al. (2001) show, Asians have been represented as inferior and essentially different to their colonising European counterparts. Australians, too, have looked (and arguably continue look) upon Asian people (and in light of this essay any other people) as essentially different to themselves.As DCruz and Steele (2003) demonstrate, Asians have been ostracized in Australian societ... ...ernational Circulation of U.S. Theatrical Films and Television Programming. In G. Gerbner and M. Siefert (eds) World Communications A Handbook. New York Longman.Hall S (1991). The local anaesthetic and the Global. In King AD (ed) Culture Globalization and the World System. London Macmillan.Jin D Y (2005). Is cultural Imperialism Over Growing U.S. ascendency vs. Emerging Domestic Cultural Market. The University of Illinois.Patience A & Jacques M (2003). Rethinking Australian Studies in Japanese Universities Towards a New Area Studies for a Global ising World. Journal of Australian Studies, No 77, pp. 43-56.Rizvi F (1996). Racism, Reorientation and the Cultural Politics of Asia-Australia Relations. In Vasta E & Castles S (eds) The Teeth are Smiling The Persistence of Racism in Multicultural Australia. St Leonards Allen and Unwin.Said E (1978). Introduction. In Orientalism. London Routledge.Straubhaar J (1991). Beyond Media Imperialism Asymmetrical emancipation and Cultural Proximity. In Critical Studies in Mass Communication. 8 (1), 39-70. Tunstall J (1977). The Media are American Anglo-American Media in the World. New York Columbia University Press.